Masturbation and Orthodox Christianity: A Call to Purity and Spiritual Growth
- Roberto Rauti
- Oct 15, 2024
- 5 min read
Updated: Oct 16, 2024
In today’s world, sexual temptation is pervasive, and conversations about issues like pornography and masturbation are increasingly common. As Orthodox Christians, it is important to approach these topics with a clear understanding of the Church’s teachings, rooted in Scripture, Tradition, and the pursuit of a holy life. The struggle with sexual purity, including the issue of masturbation, is not a new challenge, but one that the Church has addressed with wisdom and compassion for centuries.
This blog seeks to explore the Orthodox perspective on masturbation, why it is considered sinful, and how we can pursue purity and spiritual growth in a culture that often normalizes such behaviors.
1. Understanding the Nature of Sin in Orthodox Christianity
To understand why the Church teaches that masturbation is sinful, we must first reflect on the Orthodox understanding of sin. In the Orthodox tradition, sin is not merely the violation of a moral rule or commandment; it is seen as a spiritual sickness that separates us from God. Sin distorts our relationship with God, with ourselves, and with others. It prevents us from achieving the fullness of life that God intends for us.
Sexual sins, including masturbation, fall into this category because they distort the God-given purpose of human sexuality. In Orthodox theology, sexuality is seen as a gift from God, intended to be expressed within the context of marriage—a union that reflects the love between Christ and His Church (Ephesians 5:31-32). When sexual desires are expressed outside of this sacred bond, they become disordered and self-centered, rather than life-giving and other-focused.
2. Masturbation: A Misuse of God's Gift of Sexuality
Masturbation is viewed by the Orthodox Church as a misuse of the gift of sexuality. God created human beings with sexual desires, but these desires are meant to be fulfilled in the context of a loving, committed, and sacramental marriage. Within marriage, sexual intimacy serves the dual purposes of uniting husband and wife in love and openness to the creation of life.
Masturbation, on the other hand, turns sexuality inward. Instead of being an act of self-giving love shared with another person, it becomes an act of self-gratification. This self-focused nature of masturbation is what makes it spiritually harmful. It fosters a mindset of using our bodies for pleasure in a way that disregards the sacredness of our sexuality and its higher purpose.
In 1 Corinthians 6:19-20, St. Paul reminds us: “Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; you were bought with a price. So glorify God in your body.” When we misuse our bodies, we fail to honor them as temples of the Holy Spirit, and we lose sight of their sacred purpose.
3. The Spiritual Consequences of Masturbation
Beyond the physical act, masturbation has deeper spiritual implications. It often fuels fantasies and lustful thoughts, which the Church also teaches are sinful. Christ Himself warned against lust in Matthew 5:28, saying, “Everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.” Sexual purity is not merely about avoiding certain physical acts, but about guarding our hearts and minds from lust and desires that pull us away from God.
Masturbation can also lead to a cycle of shame, guilt, and isolation. Many who struggle with it feel trapped, and it becomes a barrier to their relationship with God. It weakens our ability to live out a life of holiness and virtue, because it feeds the passions (the disordered desires) rather than the soul’s pursuit of communion with God.
4. Fighting the Battle for Purity: Practical Steps
While the Church teaches that masturbation is sinful, it also offers us a path of healing and transformation. The Orthodox Church does not condemn those who struggle with this temptation, but rather calls us to repentance, renewal, and spiritual growth. Here are a few ways we can fight the battle for purity:
A. Regular Confession
One of the most important steps in overcoming the struggle with masturbation is frequent participation in the Sacrament of Confession. Through confession, we acknowledge our sins before God, receive His forgiveness, and gain strength to continue the fight against temptation. Confession is not just about admitting wrongdoing; it is about healing, restoration, and growth in our spiritual life.
As St. John Chrysostom writes, “Confession is a medicine which heals the wounds of the soul.” By humbling ourselves and seeking God’s mercy, we receive grace to resist sin in the future.
B. Developing a Prayer Life
Prayer is a powerful weapon in the fight against any temptation. We are called to cultivate a deep relationship with God through daily prayer, asking for His help to overcome sinful habits. Prayers to the Theotokos (Mother of God), to our patron saint, and to the saints who struggled with purity, such as St. Mary of Egypt, can be particularly helpful in this battle.
Additionally, it is important to pray for strength in moments of temptation. St. Paul reminds us that God is faithful and “will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it” (1 Corinthians 10:13). Turning to prayer in moments of struggle is a key part of finding that "way out."
C. Fasting and Self-Discipline
The Orthodox tradition of fasting is not just about food; it is about developing self-control and mastering the passions. By practicing fasting and self-denial in small areas, we build spiritual strength that helps us resist more powerful temptations, including sexual temptations.
Fasting teaches us to say “no” to immediate desires in order to say “yes” to Christ. It helps train our wills to resist indulgence, making us stronger in the fight against sin.
D. Guarding Your Mind and Senses
Masturbation is often fueled by external stimuli, such as pornography, inappropriate media, or even daydreams. It is essential to guard our minds and senses by avoiding such triggers. As Christians, we are called to practice watchfulness over our thoughts and what we expose ourselves to. In Philippians 4:8, St. Paul tells us to focus on what is pure, honorable, and holy.
This may involve cutting out certain forms of media, setting boundaries for internet use, or finding accountability through spiritual friendships. Guarding our senses helps us maintain purity of heart and mind.
5. God’s Love and Mercy in the Struggle
While the struggle against sexual temptation can be difficult, we must always remember that God’s love and mercy are greater than any sin. The Orthodox Church does not view those who struggle with masturbation as beyond hope or redemption. Instead, the Church offers a path to healing through repentance, prayer, and the sacraments.
God is not distant or angry with us when we fall. Rather, He is like the father in the parable of the Prodigal Son, waiting with open arms to welcome us back. The key is to never give up, but to continue striving toward holiness, trusting in God’s grace to strengthen and purify us along the way.
Conclusion: A Life of Purity in Christ
As Orthodox Christians, we are called to a life of purity—purity in our thoughts, actions, and desires. Masturbation, while a common struggle, is seen by the Church as sinful because it misuses the gift of sexuality and distances us from the path of holiness. However, through prayer, confession, fasting, and the grace of God, we can overcome this temptation and grow in purity.
Our ultimate goal is not just to avoid sin but to draw closer to Christ, the source of all purity and holiness. In Him, we find healing, strength, and the ability to live a life that glorifies God in body, mind, and spirit. Let us strive for that purity, always relying on God’s mercy and love to guide us on the journey.
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